martes, 29 de octubre de 2013

Mark Twain

Mark Twain’s Top 9 Tips for Living a Kick-Ass Life

  • MR.H
1. Approve of yourself.
“A man cannot be comfortable without his own approval.”
If you don’t approve of yourself, of your behaviour and actions then you’ll probably walk around most of the day with a sort of uncomfortable feeling. If you, on the other hand, approve of yourself then you tend to become relaxed and gain inner freedom to do more of what you really want.
This can, in a related way, be a big obstacle in personal growth. You may have all the right tools to grow in some way but you feel an inner resistance. You can’t get there.
What you may be bumping into there are success barriers. You are putting up barriers in your own mind of what you may or may not deserve. Or barriers that tell you what you are capable of. They might tell you that you aren’t really that kind of person that could this thing that you’re attempting.
Or if you make some headway in the direction you want to go you may start to sabotage for yourself. To keep yourself in a place that is familiar for you.
So you need give yourself approval and allow yourself to be who you want to be. Not look for the approval from others. But from yourself. To dissolve that inner barrier or let go of that self-sabotaging tendency. This is no easy task and it can take time.
2. Your limitations may just be in your mind.
“Age is an issue of mind over matter. If you don’t mind, it doesn’t matter.”
So many limitations are mostly in our minds. We may for instance think that people will disapprove because we are too tall, too old or balding. But these things mostly matter when you think they matter. Because you become self-conscious and worried about what people may think.
And people pick up on that and may react in negative ways. Or you may interpret anything they do as a negative reaction because you are so fearful of a bad reaction and so focused inward on yourself.
If you, on the other hand, don’t mind then people tend to not mind that much either. And if you don’t mind then you won’t let that part of yourself become a self-imposed roadblock in your life.
It is, for instance, seldom too late to do what you want to do.
3. Lighten up and have some fun.
“Humor is mankind’s greatest blessing.”
“Against the assault of laughter nothing can stand.”
Humor and laughter are amazing tools. They can turn any serious situation into something to laugh about. They can lighten the mood just about anywhere.
And a lighter mood is often a better space to work in because now your body and mind isn’t filled to the brim with negative emotions. When you are more light-hearted and relaxed then the solution to a situation is often easier to both come up with and implement. Have a look at Lighten Up! for more on this topic.
 
4. Let go of anger.
“Anger is an acid that can do more harm to the vessel in which it is stored than to anything on which it is poured.”
Anger is most of the time pretty pointless. It can cause situations to get out of hand. And from a selfish perspective it often more hurtful for the one being angry then the person s/he’s angry at.
So even if you feel angry at someone for days recognize that you are mostly just hurting yourself. The other person may not even be aware that you are angry at him or her. So either talking to the person and resolving the conflict or letting go of anger as quickly as possible are pretty good tips to make your life more pleasurable.
5. Release yourself from entitlement.
“Don’t go around saying the world owes you a living. The world owes you nothing. It was here first.”
When you are young your mom and dad may give a lot of things. As you grow older you may have a sort of entitlement. You may feel like the world should just give you what you want or that it owes you something.
This belief can cause a lot of anger and frustration in your life. Because the world may not give you what expect it to. On the other hand, this can be liberating too. You realize that it is up to you to shape your own life and for you to work towards what you want. You are not a kid anymore, waiting for your parents or the world to give you something.
You are in the driver’s seat now. And you can go pretty much wherever you want.
6. If you’re taking a different path, prepare for reactions.
“A person with a new idea is a crank until the idea succeeds.”
I think this has quite a bit of relevance to self-improvement.
If you start to change or do something different than you usually do then people may react in different ways. Some may be happy for you. Some may be indifferent. Some may be puzzled or react in negative and discouraging ways.
Much of these reactions are probably not so much about you but about the person who said it and his/her life. How they feel about themselves is coming through in the words they use and judgements they make.
And that’s OK. I think it’s pretty likely that they won’t react as negatively as you may imagine. Or they will probably at least go back to focusing on their own challenges pretty soon.
So what other people may say and think and letting that hold you back is probably just fantasy and barrier you build in your mind.
You may find that when you finally cross that inner threshold you created then people around you may not shun you or go chasing after you with pitchforks. They might just go: “OK”.
7. Keep your focus steadily on what you want.
“Drag your thoughts away from your troubles… by the ears, by the heels, or any other way you can manage it.”
What you focus your mind on greatly determines how things play out. You can focus on your problems and dwell in suffering and a victim mentality. Or you can focus on the positive in situation, what you can learn from that situation or just focus your mind on something entirely else.
It may be “normal” to dwell on problems and swim around in a sea of negativity. But that is a choice. And a thought habit. You may reflexively start to dwell on problems instead of refocusing your mind on something more useful. But you can also start to build a habit of learning to gain more and more control of where you put your focus.
 
8. Don’t focus so much on making yourself feel good.

“The best way to cheer yourself up is to try to cheer somebody else up.”
This may be a bit of a counter-intuitive tip. But as I wrote yesterday, one of the best ways to feel good about yourself is to make someone else feel good or to help them in some way.
This is a great way to look at things to create an upward spiral of positivity and exchange of value between people. You help someone and both of you feel good. The person you helped feels inclined to give you a hand later on since people tend to want to reciprocate. And so the both of you are feeling good and helping each other.
Those positive feelings are contagious to other people and so you may end up making them feel good too. And the help you received from your friend may inspire you to go and help another friend. And so the upward spiral grows and continues.
9. Do what you want to do.
“Twenty years from now you will be more disappointed by the things that you didn’t do than by the ones you did so. So throw off the bowlines. Sail away from the safe harbor. Catch the trade winds in your sails. Explore. Dream. Discover.”
Awesome quote. And I really don’t have much to add to that one. Well, maybe to write it down and keep it as a daily reminder – on your fridge or bathroom door – of what you can actually do with your life.


 http://banoosh.com/blog/2013/10/27/mark-twains-top-9-tips-for-living-a-kick-ass-life/

lunes, 28 de octubre de 2013

Hellen Keller



Michael Parenti


 


The Face of Imperialism: An interview with Michael Parenti


| November 3, 2011
This fall, Michael Parenti's timing as a writer could not have been better. The independent scholar and lecturer has produced 22 books on political and cultural subjects. But his latest, The Face of Imperialism, jives completely with the current Occupy movement in cities around the world.
Parenti spoke to rabble.ca this week while on a three-city tour of Ontario university campuses. Parenti's short Canadian tour took him to Toronto (Tuesday), Guelph (Wednesday) and Hamilton (Thursday).
The problem of inequality and privilege, he wrote in The Face of Imperialism, is rooted in a U.S.-dominated global system of free untrammelled markets and structural adjustment. He adds that any state that dares to step outside is demonized and its government eventually overthrown through war or economically undermined by boycotts.
In the interview took this further and described the impact:
"Once you convince the American public there are demons, you have the license to bomb their people."
An example he uses in the book is Washington's tolerance until recently for a corrupt and brutal dictator like Egypt's Hosni Mubarak, and a willingness to stigmatize unco-operative leaders like Hugo Chavez, or overthrow them. This was what happened in the case of Saddam Hussein, who, although a substantial tyrant, ran a more socially progressive and prosperous state than what exists today in Iraq.
More recently, Berkeley-based Parenti visited Occupy encampments in California, where he has observed signs alluding to "capitalism," and "socialism." Both are potent words that in recent years seemed to have disappeared from the lexicon, he says.
"What I find hopeful about them is the level of political sophistication of their protests and signs... [Compared with the notion that] capitalism is a sacred system and you don't criticize it [and] socialism is a wicked word."
In person, Parenti focused on a range of weighty subjects, and talked about his life in activism, despite being obviously exhausted from a night of little sleep after flying the redeye to Toronto. And in a real Toronto welcome, while staying in a guest house on Spadina, he was kept awake by the north-south subway trains running and rumbling underneath the street.
Parenti says he "barely makes a living" as an independent commentator working outside academics for the past 25 years.
He calls himself, "a recovering academic" after graduating with a PhD at Yale University and teaching for a period of time at various universities until he was forced out. "I have been kicked out of the best universities for my political activism. Now, I devote myself full-time to writing."
Many, if not all of his books, including The Face of Imperialism, are generally short and can be read quickly. Parenti says this is a deliberate strategy with the serious reader in mind. "Most books I feel are too long."
The major change since the days of George Bush's U.S. presidency, he reports, is the general acceptance by the American elites and policymakers that their country is in charge of a worldwide empire that includes more than half a million soldiers in over 700 known bases. The number is not exact because there are also the uncounted secret bases in places like Columbia, Iraq, Central Asia and Kosovo.
In The Face of Imperialism, Parenti states he has difficulty with those liberals who suggest that U.S. imperialism is a well-meaning force that blunders into quagmires sometimes like Afghanistan. "Rather, it is impressively consistent and cohesive, a deadly success for the interests it represents. Those who see the U.S. imperium as chronically befuddled are themselves revealing their own befuddlement."
He demonstrates how the U.S. has economically and militarily supported countries around the world, including the former Communist nations of Eastern Europe which have instituted "free market" reforms." The ultimate goal is the "Third Worldization of the entire world including Europe and North America."
This means, says Parenti, capital is given free rein without labour unions or government programs such as free medical care, environment protection acting as barriers.
He cites for instance what happened to Indonesia after the brutal 1965 military takeover that include the killing of upwards of a million of people by General Suharto -- the pro-American general and a former ally of the invading Japanese fascists in the Second World War.
"One tragic consequence of Indonesia's unregulated laissez-faire economy is that people live unprotected lives; many die prematurely, the society's infrastructure (such as it is) is collapsing, and poverty grows even more severe."
Is it overkill when Parenti writes in The Face of Imperialism that the U.S. reactionary leaders don't want "a prosperous, literate, effectively organized working class or highly educated middle class with rising expectations and a strong sense of entitlement," in these client states?
In the interview, Parenti makes allusions to ancient Rome -- which he has written about in the past -- saying that the current American republic at the local level in cities like Oakland is experiencing "decline," as a result of serious cuts to social and human services. But his country's empire is still very much alive and continues to wreak major damage. "The empire feeds off the republic. Like any parasite, the empire could kill the host."
The danger is that the American empire has been so destructive in terms of the environment that it might take down the entire globe if we are not careful, he says.
Parenti says what gives him hope are countries like Cuba that continue at a considerable cost to itself in face of the U.S. economic boycott to resist the immense pressure to adopt the free market in the post Cold War period.
And he says that Havana's decision to allow small scale private businesses on the island is entirely consistent with maintaining all of the worthwhile socialistic measures like free health care that have substantially improved the lives of ordinary Cubans since the coming to power in 1959 of Fidel Castro and the revolutionaries.
Parenti says the experience of the centralized bureaucratic regimes like the old Soviet Union and Cuba shows it makes no sense for government to control small services like plumbing, auto repair, coffee shops and restaurants that benefit people daily and are better delivered by individuals to their neighbours in a community.
"Do you want the national government to control plumbing? You would have to wait for days..."
Some services like hairstyling which are already administered by local women were never taken over by the state, even after all of the nationalization in Cuba under Fidel Castro. "The Cubans learned you don't mess with women's hair."
In his book, Parenti has difficulty with certain academics, especially some Marxists that globalization of capital is not a new phenomenon (it dates back to the 19th century when Karl Marx wrote about it in Das Capital) and that national governments are still sovereign.
What they are missing, he says, is that the world has reached "a new stage of expropriation," where the intent is to "undermine whatever democratic right exists to protect the social wage and restrain the power of transnational corporations."
In Greece and other European countries which are being pressured to adopt austerity related pressures to maintain the euro, the European Union and the continent's irresponsible bank lenders, this must ring a bell.
Paul Weinberg is a Toronto-based freelance writer.
 http://rabble.ca/news/2011/11/face-imperialism-interview-michael-parenti

Amy Jirsa

jueves, 24 de octubre de 2013

Charles Baudelaire


Anywhere Out of the World

This life is a hospital where every patient is possessed with the desire to change beds; one man would like to
suffer in front of the stove, and another believes that he would recover his health beside the window.
It always seems to me that I should feel well in the place where I am not, and this question of removal is one
which I discuss incessantly with my soul.
'Tell me, my soul, poor chilled soul, what do you think of going to live in Lisbon? It must be warm there, and there
you would invigorate yourself like a lizard. This city is on the sea-shore; they say that it is built of marble
and that the people there have such a hatred of vegetation that they uproot all the trees. There you have a landscape
that corresponds to your taste! a landscape made of light and mineral, and liquid to reflect them!'
My soul does not reply.
'Since you are so fond of stillness, coupled with the show of movement, would you like to settle in Holland,
that beatifying country? Perhaps you would find some diversion in that land whose image you have so often admired
in the art galleries. What do you think of Rotterdam, you who love forests of masts, and ships moored at the foot of
houses?'
My soul remains silent.
'Perhaps Batavia attracts you more? There we should find, amongst other things, the spirit of Europe
married to tropical beauty.'
Not a word. Could my soul be dead?
'Is it then that you have reached such a degree of lethargy that you acquiesce in your sickness? If so, let us
flee to lands that are analogues of death. I see how it is, poor soul! We shall pack our trunks for Tornio. Let us go
farther still to the extreme end of the Baltic; or farther still from life, if that is possible; let us settle at the Pole. There
the sun only grazes the earth obliquely, and the slow alternation of light and darkness suppresses variety and
increases monotony, that half-nothingness. There we shall be able to take long baths of darkness, while for our
amusement the aurora borealis shall send us its rose-coloured rays that are like the reflection of Hell's own
fireworks!'
At last my soul explodes, and wisely cries out to me: 'No matter where! No matter where! As long as it's out
of the world!'


Albert Einstein


miércoles, 23 de octubre de 2013

Niños conejillos de indias


Por utilizar niños en experimentos cierran laboratorio de Universidad de Tufts en EE.UU. (Foto: Archivo)
La Universidad de Tufts en Estados Unidos clausuró por dos años uno de sus laboratorios y su jefa fue retirada de la dirección, luego que se descubriera la participación de niños de seis a ocho años en experimentos con transgénicos realizados en China.
Guangwan Tang era la jefa de un laboratorio que se dedicó a estudiar los carotenoides, sustancias que forman la vitamina A. Ella y sus colegas realizaron en China unas pruebas con arroz dorado transgénico, que contiene beta-caroteno.
Tras realizar el experimento que contó con la participación de 24 niños chinos de seis a ocho años, el grupo de Tang publicó un artículo, según el cual "el arroz dorado podría ser una fuente importante de vitamina A para los niños".
Unas semanas después de la publicación estalló el escándalo: Greenpeace difundió un comunicado en el que acusó a los científicos de utilizar a los niños como "conejillos de indias".
Los ecologistas dijeron que la seguridad del arroz modificado genéticamente no se había probado, y que esos experimentos no estaban permitidos. Tres científicos chinos involucrados en el estudio fueron condenados y las familias de los niños recibieron una compensación del Gobierno de China.
La Universidad de Tufts realizó una prueba para verificar la ética. Como resultado de la investigación se constató que no se ha deteriorado el estado de salud de ninguno de los niños que participaron en el experimento. Sin embargo, la comisión llegó a la conclusión de que Tang había violado las normas que rigen los experimentos con seres humanos, en particular introdujo unos cambios en el protocolo.
Como resultado, se decidió cerrar el laboratorio de Tang y privarla del derecho de hacer investigaciones con seres humanos durante dos años. Después de la finalización del periodo de suspensión, durante otros dos años, Tang no podrá ser jefa de investigaciones.
El analista político Juan José Gutiérrez considera que las transnacionales que financian a las universidades están detrás de estas prácticas "nazis" realizadas por los científicos, reseñó la agencia de noticias rusa RT.
"A mí no me cabe la mayor duda que detrás de esta investigación estaban, principalmente, una empresa o varias empresas multinacionales transgénicas principalmente controladas por el gran capital norteamericano", indicó Gutiérrez.
"En el incentivo que tienen los científicos para lograr éxito es mucho más importante la ganancia corporativa que el bienestar de los sujetos sobre los que se experimenta", añadió el experto.
 http://www.telesurtv.net/

The Forbidden Cures


Jeremiah Steepek

Church Members Mistreat Homeless Man in Church Unaware It Is Their Pastor in Disguise



 18 Sep 2013   Posted by Admin


paster


Pastor Jeremiah Steepek transformed himself into a homeless person and went to the 10,000 member church that he was to be introduced as the head pastor at that morning.
He walked around his soon to be church for 30 minutes while it was filling with people for service, only 3 people out of the 7-10,000 people said hello to him.
He asked people for change to buy food – no one in the church gave him change.
He went into the sanctuary to sit down in the front of the church and was asked by the ushers if he would please sit in the back.
He greeted people to be greeted back with stares and dirty looks, with people looking down on him and judging him.
As he sat in the back of the church, he listened to the church announcements and such.
When all that was done, the elders went up and were excited to introduce the new pastor of the church to the congregation.
“We would like to introduce to you Pastor Jeremiah Steepek.” The congregation looked around clapping with joy and anticipation.

The homeless man sitting in the back stood up and started walking down the aisle. The clapping stopped with all eyes on him.
He walked up the altar and took the microphone from the elders (who were in on this) and paused for a moment then he recited,
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.
“For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’
‘The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’
After he recited this, he looked towards the congregation and told them all what he had experienced that morning. Many began to cry and many heads were bowed in shame.
He then said, “Today I see a gathering of people, not a church of Jesus Christ. The world has enough people, but not enough disciples. When will YOU decide to become disciples?”
He then dismissed service until next week.
Following in the footsteps of Jesus Christ should be more than just talk. It ought to be a lifestyle that others around you can love about you and share in.
Ireporterstv

miércoles, 16 de octubre de 2013

Morihei Ueshiba



The founder of Aikido, Morihei Ueshiba, was born on December 14, 1883, to a farming family in an area of the Wakayama Prefecture now known as Tanabe. Among five children, he was the only son. From his father Yoroku, he inherited a samurai's determination and interest in public affairs, and from his mother an intense interest in religion, poetry and art. In his early childhood, Morihei was rather weak and sickly, which led to his preference of staying indoors to read books instead of playing outside. He loved to listen to the miraculous legends of the wonder-working saints "En no Gyoja" and "Kobo Daishi," and was fascinated by the esoteric Buddhist riturals. Morihei had even considered becoming a Buddhist priest at one time.
To counteract his son's daydreaming, Yoroki would recount the tales of Morihei's great-grandfather "Kichiemon," said to be one of the strongest samurai of his day, and encouraged him to study Sumo wrestling and swimming. Morihei became stronger and finally realized the necessity of being strong after his father was attacked and beaten by a gang of thugs hired by a rival politician.
School seemed to bore Morihei as his nervous energy needed a more practical outlet. He took on several jobs, but they too seemed to disillusion him. During a brief stint as a merchant, he finally realized he had an affinity for the martial arts. He greatly enjoyed his study of Jujutsu at the Kito-ryu dojo and Swordsmanship at the Shinkage Ryu training center. But as luck would have it, a severe case of Beri-Beri sent him home, where he later married Itogawa Hatsu.
After regaining his health during the Russo-Japanese War period, he decided to enlist in the army. Standing at just under five feet tall, he failed to meet the minimum height requirements. He was so upset that he went immediately to the forests and swung on trees trying desperately to stretch his body out. On his next attempt to enlist, he passed his examination and became an infantryman in 1903. During this time he impressed his superiors so much that this commanding officer recommended him for the National Military Academy, but for various reasons he declined the position and resigned from active duty.
Morihei returned home to the farm. Having grown strong during his time in the military, he was now eager to continue physical training. His father built a dojo on his farm and invited the well-known Jujutsu instructor Takaki Kiyoichi to tutor him. During this time, young Ueshiba became stronger and found he possessed great skills. At the same time he became more interested in political affairs. In the Spring of 1912, at the age of 29, he and his family moved into the wilderness of Hokkaido. After a few years of struggle, the small village started to prosper. Ueshiba had grown tremendously muscular, to the point that the power he possessed in his arms became almost legendary.
It was during this time in Hokkaido that he met Sokaku Takeda, grandmaster of Daito-ryu Aiki Jutsu. After meeting Takeda and find himself no match for his teacher, Ueshiba seemed to forget everything else and threw himself into training. After about a month, he went back to Shirataki, build a dojo and invited Takeda to live there, which he did.
Upon hearing of his father's serious illness, Ueshiba sold off most of his property and left the dojo to Takeda. He would not to return to Hokkaido. On his journey home, he impulsively stopped in Ayabe, headquarters for the new Omoto-kyo religion. Here he met the master of the new religion, Deguchi Onisaburo. After being enthralled with Ayabe and Deguchi, he stayed three additional days and upon returning home, found that he had stayed away too long. His father had passed away. Ueshiba took his father's death very hard. He decided to sell off all his ancestral land and move to Ayabe to study Omoto-kyo. For the next eight years, Ueshiba studied with Deguchi Onisaburo, taught Budo, and headed up the local fire brigade.
 
A pacifist, Deguchi was an advocate of non-violent resistance and universal disarmament. He was noted to have said, "Armament and war are the means by which the landlords and capitalists make their profit, while the poor suffer." It is intriguing that a man of this nature could become so close to a martial artist such as Ueshiba. However, it did not take long for Deguchi to realize that Ueshiba's purpose on earth was " to teach the real meaning of Budo: an end to all fighting and contention."
The study of Omoto-kyo and his association with Onisaburo profoundly affected Ueshiba's life. He once stated that while Sokaku Takeda opened his eyes to the essence of Budo, his enlightenment came from his Omoto-kyo experiences. During his early 40s (around 1925), Ueshiba had several spiritual experiences which so impressed him that his life and his training were forever changed. He realized the true purpose of Budo was love that cherishes and nourishes all beings.
For the next year, many people sought Ueshiba's teaching, among them Tomiki Kenji (who went on to make his own style of Aikido) and the famous Admiral Takeshita. In 1927, Deguchi Onisaburo encouraged Ueshiba to separate from Omoto-kyo and being his own way. This he did and moved to Tokyo. Ueshiba's following had grown to the point that he was moved to build a formal dojo in the Ushigome district of the city (the present site of the Aikido World Headquarters). While the dojo was being constructed, many high-ranking instructors of other arts, such and Kano Jigoro, came to visit. They were so impressed that they would dispatch their own students to study under Ueshiba.
In 1931, the "Kobukan" was finished. A "Budo Enhancement Society" was founded in 1932 with Ueshiba as Chief Instructor. It was about this time that students such as Shioda Gozo, Shirata Rinjiro and others joined the dojo. Up to the outbreak of World War II, Ueshiba was extremely busy teaching at the Kobukan, as well as holding special classes for the major military and police academies. For the next 10 years, Ueshiba became more and more famous and many stories began to appear in writing. His only son, Kisshomaru, being the "bookworm" that he was, did much of the writing and documenting of the evens of his life.
In 1942, supposedly because of a divine command, he longed to return to the farmlands. He had often said that "Budo and farming are one. " The war had emptied the Kobukan, and he was tired of city life. Leaving the Kobukan in the hands of his son Kisshomaru, he moved to the Ibaraki Prefecture and the village of Iwama. Here he build an outdoor dojo and the now famous Aiki Shrine.
Iwama is considered by many to be the birth place of modern-day Aikido, "the Way of Harmony." Prior to this move, his system had been called Aikijutsu, then Aiki-Budo, still primarily a martial art rather than a spiritual path. From 1942 (when the name Aikido was first formally used) to 1952, Ueshiba consolidated the techniques and perfected the religious philosophy of Aikido.
After the war, Aikido grew rapidly at the Kobukan (now called Hombu Dojo) under the direction of Kisshomaru Ueshiba. Morihei Ueshiba had become famous as "O Sensei" or "The Grand Teacher," the Master of Aikido. He had also received many decorations from the Japanese government. Right up to the end of his life, O Sensei refined and improved his "Way", never losing his dedication for hard training.
 
In early Spring 1969, O Sensei fell ill and told his son Kisshomaru that "God is calling me...." He was returned to his home at his request to be near his dojo. On April 15th, his condition became critical. As his students made their last calls, he gave his final instructions. "Aikido is for the entired world. Train not for selfish reasons, but for all people everywhere."
Early on the morning of April 26th, 1969, the 86-year-old O Sensei took his son's hand, smiled and said, "Take care of things" and died. Two months later, Hatsu, his wife of 67 years, followed him. O Sensei's ashes were buried in the family temple in Tanabe. Every year a memorial service is held on April 29th at the Aiki Shrine in Iwama.

martes, 15 de octubre de 2013

Alfredo Sfeir


Richard Stallman


 




-- Richard Stallman

I decided not to have children. My family was full of tension and anger, and then I noticed that many others were too. Such a family life was in no way attractive. When older, often I saw parents rebuke their children for playing with me, or even in my vicinity, assuming it would bother me — without waiting to see if I objected. Rebuking those children had become an ingrained, automatic habit. To see this made me sad for them, but I knew I would be the same as a parent. I would not be able cope with a frequently crying baby without becoming upset and angry.
Of course, many people tell themselves, "That happens to others, but I am better than they; I will get it right." Obviously, most of them are mistaken. I did not suppose that I would succeed in human relationships where most people fail.
Most fathers in the US have to work very hard to get money for their children. I did not want a life of running on a treadmill, doing whatever people with money would tell me to do.
A large fraction of US fathers eventually get divorced, and subsequently rarely see the children for whom they are spending most of their time scrabbling for money. What a futile life! But even those who are not yet divorced see their children little, since they are so busy at work.
I am convinced I made a wise personal decision in avoiding this. But I was not the only one that benefitted from it. Everyone did. Not having children is an important contribution to humanity. My decision probably reduced the 2050 population by 5 to 10 people.
Overpopulation is a tremendous danger to civilization and the ecosphere. It makes every human-caused ecological problem bigger. Population growth has slowed but not stopped. The human population is expected to grow by 2 or 3 billion by 2050, and it is not clear how to find water and food for all those people. Population growth also increases the difficulty of curbing global heating.
Thus, the decision about having children is, for most people, the most important decision in their lives about how they will affect humanity's resource footprint in the future. (Nina Paley said it graphically.)
That decision enabled me to contribute something else: to launch GNU and the free software movement. Having no dependents, I could dedicate myself to what seemed right rather than to whatever someone with money wanted me to do. If you are reading this page, it is because that decision enabled me to make contributions to humanity that people appreciate.
I therefore urge you to do as I did, and have no children. I don't wish that nobody had any children; I don't want humanity to disappear. But there is no risk of that; for the numbers I could hope to influence, the influence is for the good.
Some make the absurd argument that population decline is the real danger. In 50 years, they claim, everyone will have a comfortable life, so they may have few children (as tends to happen in developed societies today), and the human population could decline. If this went on for millenia, humanity might disappear. Is that a real possibility?
First of all, it disregards the tremendous disaster that global heating and destruction of the natural world are leading towards. 30 years from now, large parts of humanity will probably find it hard to get water or food, let alone contraception. It is unlikely we will provide most of humanity with a decent European-style life with the current world population. So there is little chance, in that world, of population decrease because everyone is comfortable.
Supposing we avoid the disaster and eliminate poverty, 50 years later we might reach a stage where everyone prefers a small family. However, 50 years after that we will probably have greatly extended the human life span. That means a much smaller number of births per adult per year would be enough to maintain a stable population. The danger of overpopulation might even return.
The first hurdle is to avoid the disaster. Having no children will help, and it will free you to do something else that will help.
Copyright 2012 Richard Stallman Verbatim copying and redistribution of this entire page are permitted provided this notice is preserved.

martes, 8 de octubre de 2013

Pau Garcia-Milà Pujol

 "Actúa ya, que mañana puede atropellarte un camión"

Tengo 23 años. Nací en Olesa de Montserrat y vivo en Barcelona. Soy emprendedor-empresario- hablador: he creado un sistema operativo. Vivo con mi hámster, Walter. Yo voto, pero los políticos no nos sacarán de la crisis: eso es cosa nuestra. ¿Dios? Me gustaría llegar a creer.
Publicidad

Qué ha inventado?Un sistema operativo desde la web: la información puede almacenarse en un sitio al que acceder desde cualquier terminal conectado a internet.

¿Es lo que llaman “computación en la nube” (cloud computing)?Ni tenía nombre ni se sabía para qué serviría cuando lo inventamos. Muchos nos decían: “Qué tontería, esto no sirve para nada”.

¿Quiénes lo inventaron?
Mi amigo Marc Cercós y yo... ¡Gracias a la pendiente de una calle de Olesa!

¿Una pendiente?
Nuestras casas están separadas por una cuesta muy empinada, la calle del tenis. Quedábamos en casa de uno u otro para computar, y a veces olvidábamos archivos en casa del otro: para ahorrarnos caminar la dichosa cuesta, ideamos este sistema.

¿No tenían memorias USB potentes?
No, era el 2005: una desventaja convertida en ventaja. “Esto no tiene mercado”, nos decían. No había iPhones, iPads, tabletas, la actual profusión de terminales de internet: ¡el mercado nos ha llegado después!

¿Cuál es la lección?
Ver que teníamos el 1% de algo, pero pensar a lo grande y volcarse: si eso era útil para nosotros, lo sería algún día para más personas. Al principio, los usuarios de eyeOS (así lo bautizamos, idea de mi madre) éramos cinco personas... ¡Hoy somos millones!

Hay que felicitarle.
¡Cuántas veces oímos lo de “sois unos ingenuos”! Pues viva la ingenuidad: te impulsa.

¿Tiene que ver con la edad?
Ser muy joven o muy mayor es ventajoso: llamas la atención y tienes poco que perder. Aprecio el fracaso y rechazo el posponer.

¿Aprecia el fracaso?
Entiendo que fracasar diez veces es aprender qué diez cosas no debo repetir.

Posponemos mucho, ¿no?
Dices: “Haré esto, haré aquello, pero después de los estudios, después de la hipoteca, después de los hijos, cuando me jubile...”. ¡Hazlo ya, que esta tarde puede atropellarte un camión! Vivimos esperando: es un error.

¿No esperó a terminar sus estudios?
Cursaba primero de Ingeniería Informática... Y me expulsaron. No me presentaba a los exámenes porque estaba demasiado apasionado construyendo eyeOS...

¿En cuántos países opera ahora?
Se usa en 65 países: es el proyecto de software libre más grande creado en España.

¿Hubiera sido mejor desde otro país?
Eso es un tópico. Yo me beneficio de decir que trabajo en Barcelona, ¡porque a los extranjeros les resulta muy glamuroso! Estoy a gusto aquí, no hace falta irse: una reunión en Nueva York está a sólo ocho horas.

¿Qué es lo más duro de trabajar aquí?
Buscamos excusas para no hacer cosas nuevas. Si propones hacer algo nuevo, te dicen: “Esto no va a funcionar, ¡ni lo intentes!”. Si lo haces y no funciona: “¡Ya te lo dije!” Y si funciona, te dicen: “Has tenido suerte”.

Todo para desincentivar, ¿eh?
En otros sitios, si fracasas se considera que has acumulado experiencia, y si triunfas se te aplaude como a un héroe.

Mejor modelo, ¿no?
Sí. Nuestro mayor problema es la actitud de la gente. Vemos al emprendedor como a un pícaro, y si triunfa, como a un explotador.

¿Cómo le gusta verse a usted?
Como alguien que inventa cosas... Pese a no ser superdotado, ni rico, ni estadounidense.

Algo tendrá.
¡Muchas ganas!

Algo más.
La convicción de que todo iría bien.

¿Algo más?
Ingenuidad.

¿Y algo de dinero?
Pedimos un crédito de 40.000 euros a La Caixa: teníamos 19 años, confiábamos en nosotros y nos lo dieron, avalando nosotros.

¿Ha detectado envidias en alguien?
En los que dicen “algún enchufe habrá tenido”: es injusto, me molesta. Lo que me toca oír ahora es: “¡Vigila, no vayas a morir de éxito!”, ja, ja, ja... ¡Qué obsesión! Yo sigo pensando, como siempre, que todo irá bien.

¿Qué aspectos de nuestro sistema educativo mejoraría usted?
Habría que vincular más la teoría y la práctica, e implicar a personas experimentadas en la vida real.

Le han comparado con Zuckerberg, el creador de Facebook...
Tambiénme han llamado “el Bill Gates catalán”. No me gusta: si no le supero, dirán que soy un fracaso. Prefiero que llegue el día en que digan de otro joven “es el Pau Garcia- Milà” norteamericano o sueco o...

¿Qué consejo daría usted al presidente del Gobierno español o catalán?
Primero: ¡no acepte consejos de chicos de 23 años! Segundo: transmita el mensaje de que los políticos no nos sacarán de la crisis. Porque nos sacaremos entre todos, con una actitud positiva. Y el trabajo de los políticos, acto seguido, será hacer entender a los inversores que este país no se desmonta.

¿Y qué consejo daría a un joven?
¡Ánimo, cree en ti, inventa algo que veas útil para ti! Y no te disfraces de nada, sé tú. Yo voy siempre con mis tejanos y bambas, ¡hasta cuando doy un discurso ante el Príncipe!

Edgar Allan Poe


lunes, 7 de octubre de 2013

Someone Is Lying


Rajesh Kumar Sharma



 

A roadside school
Rajesh Kumar Sharma teaches underprivileged children under a Metro bridge
 
A torn rug to sit on, a metro bridge for a roof, a patch of wall painted black for a blackboard and a shopkeeper for a teacher. This may look like a scene out of a Hindi movie but is the everyday reality of 39 children from villages near the Yamuna bank.
Rajesh Kumar Sharma (40), started this makeshift school a year ago. Five days a week, he takes out two hours to teach when his younger brother replaces him at his general store in Shakarpur. His students are children of labourers, rickshaw-pullers and farm workers. His three children go to regular schools in Mayur Vihar.
Compelled to quit college in the third year of his BSc due to financial constraints, Sharma says he does not want anyone to meet the same fate. "Whenever I passed by this area, I would notice that children were spending all their time in the fields or playing around," he says. Parents wanted their children to work instead of going to school as they would add to the family income. He argued with the parents and persuaded many of them.
Sharma, who came to Delhi from Aligarh 20 years ago, has been teaching underprivileged children in other parts of the city too. "I mostly taught labourers' children. As they moved from site to site, it got difficult to follow them everywhere," he says. 
 
Sharma starts at the basics and goes on to prepare the children for admission to government schools. He started with approximately 140 students, and 70 of them are in government schools now. "They still come here everyday. I manage to keep them ahead of the school curriculum," Sharma says with pride.
Sharma's students are just as proud of him. "Our teacher has told us that when poverty strikes, you should open your mind, and that can be done only through education," says 15-year-old Abhishek who studies at the local Rajkiya Pratibha Vikas Vidyalaya. He enjoys studying English and aspires to become an engineer. He spends two hours in Sharma's class under the bridge and then goes to school at 1 pm. Sharma says once Abhishek even corrected his teacher at school who had not solved a sum correctly. 
 
- See more at: http://www.indianexpress.com/news/a-roadside-school/1029844/#sthash.AP78foQA.dpuf

miércoles, 2 de octubre de 2013

Sean Swarner

- Cancer Survivor / Climber / Motivational Speaker -

“The human body can survive for roughly 30 days without food and live for 3 days without water.
But no human alive can survive for more than 30 seconds without hope, because without hope we have nothing."



Sean Swarner was born in Ohio, USA. An active child with aspirations of becoming an Olympic swimmer, Sean encountered great struggles at a very early age. When he was only 13 he was diagnosed with Stage IV Hodgkin’s Lymphoma – doctors only gave him a few months to live.
After ten months of intensive treatment Sean went into remission. His illness had turned his life upside down but he was alive. A routine check-up less than one year later sadly uncovered a tumor in Sean’s lung. This second, unrelated attack by the more aggressive Askin’s Disease was sure to end the 16 year olds life. He was given 14 days to live. Instead of giving up, Sean bravely chose to fight again and did so for 13 long months during which he lost the function of his sick lung. He astounded the medical community for a second time when he ultimately defeated cancer once again. It was now clear to Sean that after having survived battles with two deadly cancers, no challenge in his future would ever be too great. Determined to start over and chase his dreams, Sean decided to go to college. There, he was rather known as a swimmer and outdoor enthusiast: “I wanted people to know me for who I was, not what I had been through. I did not want pity; none of the ‘poor Sean’ stuff.” Realizing how helpful his words could be for others, Sean became increasingly open about his past. Wanting to help people who were going through what he did, in 2001 he and his brother established 'The CancerClimber Association', a non-profit organization that offers hope trough inspirational stories and gives adventure support grants to cancer survivors. After finding out that no cancer survivor had ever climbed Mount Everest, Sean decided to take it upon himself to be the first who did. Only eight months of training later, he reached the summit of Mount Everest and in the name of his organization buried a flag on the top that bared the names of people touched by cancer. Driven to make an even larger impact, Sean set his goal to climbing the Seven Summits – the highest mountain on each of the world’s seven continents. After five years of climbing, in 2007, Sean finally achieved his incredible goal planting his seventh CancerClimber flag on Alaska’s Mount Denali. This was still not enough. In 2008, Sean accomplished another unbelievable feat; he completed The Ironman World Championship in Hawaii.
Today, Sean continues his quest of inspiration by travelling across the globe giving life-changing talks. He is still an avid mountaineer and is now aiming to travel to the North and South Poles – always spreading his “keep climbing” message.

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Why did you agree to become a part of amazers.org?

Everyone is motivated by different factors… money, fame, love, power… whatever motivates you, it’s ultimately your choice to move forward with your goals and stay in line with what you want to do. I can help motivate you, I can help you set goals, and help you accomplish those goals, however you have to continue burning that fire yourself. That desire must be done personally.  I help people around the world with goal setting, motivating them, and helping them climb their own Everest. If you’d like help with becoming the best you can be, please let me know and I’ll help you make it happen, but remember, it must come from inside YOU.

What gave you the strength to fight when all the odds were so stacked against you?

There were many times I wanted to give up, and if I said I was constantly positive, that would be a lie. Everyone living has ups and downs, trials and tribulations, but there has to be something within each person that keeps them moving forward, keeps them struggling, fighting and wanting more. I found that strength through faith, humor, and a never-say-die attitude that was instilled in me through my parents. Everyone has the ability to “Keep Climbing!!” and reaching their own potential, just as I have… and more.

What would you say to people whose life situation is “normal” to inspire them to become more?

Everyone is motivated by different factors… money, fame, love, power… whatever motivates you, it’s ultimately your choice to move forward with your goals and stay in line with what you want to do. I can help motivate you, I can help you set goals, and help you accomplish those goals, however you have to continue burning that fire yourself. That desire must be done personally.  I help people around the world with goal setting, motivating them, and helping them climb their own Everest. If you’d like help with becoming the best you can be, please let me know and I’ll help you make it happen, but remember, it must come from inside YOU.

martes, 1 de octubre de 2013

Stephen Hawking

Stephen Hawking: Assisted Suicide Should Be Option For Terminally Ill

Reuters  |  Posted:

LONDON, Sept 17 (Reuters) - British cosmologist Stephen Hawking has backed the right for people who are terminally ill to choose to end their lives and to receive help to do so as long as safeguards are in place.

The wheelchair-bound Hawking was diagnosed with motor neurone disease aged 21 and told he had two to three years to live. Now 71, he is one of the world's leading scientists, known especially for his work on black holes and as author of the international bestseller "A Brief History of Time".

Speaking ahead of the release of a documentary about his life this week, Hawking said he backed the right to die but only if the person involved had chosen that route.

He recalled how he was once put on a life support machine after suffering pneumonia and his wife was given the option of switching off the machine but this is not something he wanted.

"I think those who have a terminal illness and are in great pain should have the right to choose to end their lives, and those who help them should be free from prosecution," Hawking told the BBC.

"There must be safeguards that the person concerned genuinely wants to end their life and are not being pressurised into it or have it done without their knowledge and consent as would have been the case with me."

Assisted suicide is illegal in Britain and the issue of whether or not to decriminalise it for people whose lives are unbearable is a matter of debate in many countries.

Right-to-die advocates say people capable of making that decision should be allowed to die with dignity. Opponents say liberalising the law could leave vulnerable people at risk.

Switzerland and several U.S. states are among places where some forms of euthanasia or assisted suicide are legal under certain circumstances.

Hawking, who has made guest appearances in TV shows such as The Simpsons and Star Trek, says his active mind and sense of humour are key to his survival.

Hawking communicates via a cheek muscle linked to a sensor and computerised voice system. He urged anyone with a disability to focus on what they can do and not regret what they cannot do.

"Theoretical physics is one field where being disabled is not a handicap. It is all in the mind," said the scientist, who works at Cambridge University.

The documentary "Hawking" by Vertigo Films is due to be released in Britain on Sept. 20. (Reporting by Belinda Goldsmith; Editing by Janet Lawrence)

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